Sunday, November 26, 2006

Moi and Biwott are enemies of reform and the Kalenjin-reflections from the Orient

Retired president Daniel Kapkarios Toroitich arap Moi is not a statesman. A retired president in the cadre of the iconic Nelson Mandela and the late Julius Nyerere remain lionised because they did not meddle in way their successors managed the affairs of their parties and the running of the state even though they had immense leverage. That is not with Mr. Moi. Several cases drive me to these painful conclusions.

  1. One is the chorus and clamour for ‘Moi should rule for life’. Those calls by his political thermometers (The late Sharif Nassir, RIP and one clownish Barngétuny) should have offered Moi an opportunity to make a statesman’s pledge to the contrary. All he needed to say was “I have led this country for so long and it is time for me to retire”. That he didn’t say that means that the exuberance of his flutes had his tacit support. To me that is failure to seize the moment and I had no doubt in my mind then that Moi’s anti-change campaign was not doing any favour to the Kalenjin. Forget that he grudgingly gave up power to Uhuru Kenyatta. Moi’s choice of Uhuru may have been driven by the misplaced wisdom that the young Kenyatta was inexperienced, unschooled in intrigue and therefore malleable. No wonder that Moi refrained from seasoned politicians that had established a stranglehold on some political constituencies. I am always at a loss as to what might have happened if Moi had backed Saitoti just like Kenyatta backed him.
  2. When the clamour for a new constitution finally became inevitable, Moi failed to see how he could immortalise his name in the psyche of Kenyan polity. As a neutral player with no vested interests in the outcome of the constitutional review, Moi had the golden opportunity to midwife the process to conclusion. Not only would the process have benefited from the freedom of the intrigues we see today, the process was nearly complete. Moi chose to dissolve parliament a week to the conference that was meant to ratify the new constitution. Because Moi had gripped the country with fear, chances are that the new constitution would have been passed with few hitches, he could have accented to it and therefore left his signature on the only document that generations to come would always leaf through and find his immortal signature. He could be remembered as the president who destroyed the economy and repented to give Kenyans the instruments to prevent future plunders and blunders. The failure to midwife the process remains one of Mr. Moi's monumental errors of judgement. In my mind, therefore, I only see Moi’s green signature on public land allotment letters giving away public toilets and road reserves to buy political support and shore up sagging fortunes during his wee days in power. Not many people in Nandi country will forever forget that one of the swansongs of the Moi regime was to flood Nandi country with surplus teachers offloaded from his native Baringo. What the implications are on the performance of Nandi schools remains to be seen. Neither shall we , the proud Nandi of Kenya, ever forget the unfairness attending to the way prime portions of the Tanning & Extract land in Eldoret was dished out.
  3. Even when Kenyans, in there grace, forgave him for the looting and political assassinations that are all associated with his regime. Moi continues to prick our conscience and reminds us of the ugliness of his misrule. The people of Nandi remember Kenyatta’s regime with nostalgia. Kenyatta had a Nandi State House comptroller, the late Andrew Limo Ng’eny. I don’t need to remind anybody that he was the first and only Nandi to serve in that capacity. His death has had some unanswered querries and it remains to be seen whether Mr. Moi will be forgiven for drawing a blanket caveat on the Nandi thereafter. Consider Jean-Marie Seroney and Miss Chelagat Mutai them of the six-bearded sisters infamy. At independence in 1963, Kenya had five black African lawyers. Charles Mugane Njonjo and the former Deputy Chairman of Lonrho Plc, Uddy Gechaga (Mark Too's predecessor who snatched Mashariki motors from Lonrho because he knew the rights of a director) represented the portion from central Kenya. Argwings Kodhek and Omollo Okero represented the lakeside contribution. Jean-Marie Seroney, Moi’s classmate at Kapsabet High School in 1939 completes the list of the pioneers. What happened to cause the imbalance we see today? Needless to say that Moi went into politics (Legco) courtesy of the Nandi of Kapsabet because the white man believed he was a Nandi from Sacho. When Kenyatta wanted to tame Seroney, Shikuku, Orengo, Mwachofi, Anyona et al, it was Moi doing the foot work. I am at a loss as to whether his recent frequent visits to his former residence of 24 years is not part of that scheme-to do legwork for the current regime. No wonder he was appointed by a mere minister as an ambassador for piece (oops! peace). How else does one explain the coincidence of his visit there and the emergence of a shameless alleged takeover of Kanu by Biwott and his ilk. Is Mr. Moi angling to shepherd Biwott’s tribal outfit into a marriage of convenience with Narc-Kenya as a convenient way to seek forgiveness for raping the country? Biwott has some questions lingering over his head regarding some issues close to Kenyan’s hearts not least of which is his shadowy presence in every economic plunder, albeit without trace. Needless to remind you that he remains an eyesore to those of us who fondly remember Bob Ouko, RIP. I will forever remember that it was during Moi-Biwott hegemony that the Nandi were balkanised and disenfranchised economically as a certain axis of the Kalenjin prospered. Moi played tribe against tribe, clan against clan- even brother against brother. I am always tormented by a sneaking to the "lofty house" that we did while at university and listened in on some conversation like “who is your enemy”. As the audience pronounced (or is it denounced?) one name after another of those prominent activists of pluralism, each name was refuted as it was announced. Finally, a familiar voice croaked “Nandiek”. I do not need to expound the obvious.
  4. Having driven Mr. Kenyatta down the throats of Kanu members, those who voted for him did. I would have voted elsewhere. My mother, although ignorant in so far as education is concerned voted for Kibaki (Narc), Kiprono (Kanu) and Kipyego (Narc) the latter two as MP and councillor respectively. Why has Mr. Moi turned against his own project? Many reasons may be offered to explain the fallout. None seems more convincing than the fact that in the emerging political landscape, Moi’s covert project (his son’s ascendancy to the presidency) seems to have been overtaken by events. None of his son’s or handlers feature anywhere in the Raila-Kalonzo-Ruto-Kosgey-Mudavadi planar and it vexes Moi that the pentet don’t seem to express gratitude to him for ‘making’ them. When Biwott denounced the election of Mr. Kenyatta although he was thoroughly beaten in an election that many witnesses agree was free and fair, Moi and Biwott exchanged some unpleasant superlatives. However, I am not shocked that the two have come together again. On one of those many occasions that Moi attended university graduation ceremonies, he stopped at Cheboiywo trading centre just a stone’s throw away from Moi University. He spoke in his squeaky voice and declared that Biwott was the rust-less metal (karnet). He used platitudes that are not easily reproducible in English, but in a gist he was saying something related to Biwott not being guilty of the death of Bob.
  5. Moi has never been a reformer. His politics speak of conformism and lying low, speaking with one voice, selection and agreement by consensus rather than contested and competitive politics. I am not sure whether Moi really believes a thing when he says that Kanu can rule again without any other party. Granted, Kanu carries some dirty sentimental value, if only to remind us as a nation what a saviour can become. For that is what Moi's Kanu did. It was going to swallow its own children. Consider this in the light of the fact that he says this like today and goes to see Kibaki the next day. Not that Moi should not see the president; everybody has a right to see the president. But what do they say to each other especially because one claims to want to take back power from the other. Knowing well that Kenya cannot be ruled by a single party, Moi must be doing something that only he and Biwott know or alternatively Biwott doesn’t know what Moi is up to. Chances are that neither knows what they want, however. One thing that grates Moi is the emergence of a progressive Kipsigis-Nandi axis coalescing around the youthful William Kipchirchir Samoei Ruto. Mr. Ruto graduated from Kapsabet High School nearly 50 years after Moi left the institution. Biwott was also a student at the institution at one time. The consequence of the Moi-Biwott grabbing of Kanu is that the Kalenjin are fragmented with the Tugen-Keiyo on one side and the others on the other. Chances are that the government will be formed by ODM-Kenya, at which time Biwott will tuck his tail between his wet legs and high-tail to ODM for an alliance. Alternatively, in the case of a hang-parliament, he may be hoping that he can have the power to swing the power either way which will shore up his market value. All in all he belongs in the gallows. Mr. Moi stands a face of a control freak African ruler (he was never a leader) who moves from being lionised to being demonised. I will remember him as a man who dismembered the Kalenjin in spite of countless efforts to unite the community. In my mind, something comes up every time I remember Moi’s distaste for the emerging scenario in Kalenjin land. Moi was never a fan of Koitalel Samoei and whatever a rejuvenated elevation of this icon of Nandi resistance to British invasion meant for the Nandi (the community that should be at the pyramid of Kalenjin unity). The fact that Koitalel has found a place in the post-Moi Kalenjin polity as a unifying factor and the emergence of an independent Kass FM, an FM station not singing his (Moi’s) praises gives the old Professor of politics sleepless nights for it has taken thunder from under his shaky massive feet. For Moi never ever dreamt that anybody could fail to see him for what he wants us to believe--a saviour. No wonder in one of those clips on FM radio you hear him saying "I went to get friends for you...." With Moi-brokered friendships, who needs enemies! Doesn’t Moi know that the Kalenjin stand better chances to recapture power in ODM-Kenya than in a cold New Kanu?
  6. Finally, some food for thought. During the 2002 elections, the Kalenjins largely voted for Uhuru and Kanu. This scenario was not found in Nandi land. In areas like Tindiret, the Kanu MP obtained more votes than Uhuru. The Nandi elected Kibaki by two-thirds. Only a third stayed on with project Uhuru. At inception, the Kibaki government found one Nandi permanent secretary, one Tugen and one Kipsigis. The Nandi elected two MPs on Narc, today apart from one little known Ps who was plugged from KFA the Nandi have no stake in this government. Upon taking over, Kibaki swept the Nandi out of government in spite of the massive support that we gave him. On the contrary the Tugen and Kipsigis (pardon me I am not begrudging them their luck) have found a stronger presence in the Narc government.

Voting with progressive Kenyans that desire change for the good of the country is in the strategic interests of the Nandi. Those Nandi people and the Kalenjins that still retain any hopes of ever returning to power should stick with the ODM-Kenya. In any case, being associated with the emerging Moi-Biwott axis is all the bad things that Kanu stood for (economic mismanagement, political assassinations and tribal animosity including the pain of the tribal clashes). I only pray that Raila's plan for ODM-Kenya does not include one ugly relic of the Moi executors of Nandi disenfranchisement, Mark Kiptarbei arap Too. You may need to read Tiny Rowland's autobiography ("Tiny Rowland: a Rebel Tycoon" by Tom Bower, Published by William Heineman 1993- ISBN: 0434073393) to see what he said about Mark. Nor should we count on Kipruto arap Kirwa and Stephen Kipkiyeny arap Tarus. They have run out of options, if ever they had any. Narc represents a miscarriage of change and Kibaki embodies a jilter while Moi stands for no good of the Kalenjin. We are better off without him. The Kalenjin were never united because of Moi, Kalenjin unity has come in spite of him!


The big 'rungu'-wielding Moi does not understand the politics of coalitions because to him the way to win was to win, even through rigging. After winning accolades for having given up power like a gentleman, Mr. Moi has shepherded Kanu courtesy of the dreadful 'Total man' into a tribal enclave. When Moi blurts around that he is a nationalist who does not subscribe to tribal parties, one is left wondering what Mr. Moi calls tribal in ODM-Kenya as compared to the club of Biwott's New Kanu. The Biwott-Moi still-born baby is a representative of all the things that went wrong with old Kanu. It embodies the evils of a tribalised party, symbolised by the ugly powerbrokers of the yesteryears. On the other hand, ODM-Kenya is the rainbow coalition of the beauty of the mosaic of Kenya's diverse ethnic communities. It represents hope for erasing tribalism which was sponsored by Moi and is fast being revived by Biwott. Moi and Biwott live in the museum of the mlolongo infamy and single-finger waving, 'single-voice' oppression and the backward no-dissent politics. It has no place in today's Kenya!

The abandonment by Mr. Moi of the Uhuru-Ruto-Kosgey-Okemo-Madoka-Kerrow axis is good riddance. Apart from removing the burden of a tainted Kingmaker interested only in grooming marionettes and his vestiges of misrule off the back of the young Kenyatta, it takes away the stigma associated with Moism and the Kokwet-elder type of politics. Additionally, it removes any veil from the false elder and reveals him for who he truly is, a control-freak whose departure from the political scene is long overdue. Moi alligning himself with the Biwott axis is good-riddance and any Kenyan who wishes well for this country should celebrate this unloading of the heavy burden that has always hung around Uhuru's neck. Kenya needs progress to tap the wealthy resource embodied in the rich diversity of our ethnic communities.

Saturday, November 25, 2006

Going to Germany

Beginning February 1st 2007, to take up a postdoctorate research fellowship at the Technical University of Munich (TUM), Germany based at Nutrition and Food Research Center, Freising-Weihenstephan. This is a great honour in recognition for exemplary work done during the PhD research. The new challenges that come with such an appointment are enormous but the determination to succeed is equally exceptional. For someone who started off as a herds-boy for hire, arriving at the pyramid of academia has been long and chequered. Merely through resilience and persistence did I achieve this. Patience was a great attribute. Needless to say that the MSc was completed in an unprecedented 20 months, the programme takes 36 months here in China.

The PhD programme was particularly challenging but God endowed me with a rare gift of robust health and aptitude. The programme was successfully completed in a record setting 30 months. Most students here take at least 42 months but on average it takes 48 months to graduate with a PhD here in China. Not to mention the requirement for publication of scientific papers reporting on one's research. One obvious reason that gave me the chance at TUM (one of only three Euro key universities in Germany and the 14th top University in the world) is the quality and number of scientific publications and the novelty of the research area that I undertook during the PhD programme. I take this chance as a great honour not only for me but for my family, the people of Nandi, Kenya and those who have struggled to overcome myriads of hurdles in search of education.

For all this I can only say, all the Glory and Honour be unto God Almighty, Him who gives to everyone according to His riches in glory.

Monday, November 13, 2006

Recently Published papers

1. Cheison, S. C. and Wang, Z. (2003).

Bioactive Milk Peptides: Redefining the Food-Drug Interphase- Review. Paper 1: Antimicrobial and Immunomodulating Peptides. African Journal of Food, Nutrition Science, Agriculture and Development 3(1): 29-38.
2. Cheison, S. C., Wang, Z. and Xu, S. Y.(2006). Multivariate strategy in screening of enzymes to be used for whey protein hydrolysis in an enzymatic membrane reactor-
International Dairy Journal.

3. Cheison, S. C., Wang, Z. and Xu, S. Y.(2006). Hydrolysis of whey protein isolate in a tangential flow filter membrane reactor-I: Characterisation of permeate flux and product recovery by use of multivariate data analysis- Journal of Membrane Science, 283(1-2):45-56.

4. Cheison, S. C., Wang, Z. and Xu, S. Y. (2006). Use of macroporous adsorption resin for simultaneous desalting and debittering of whey protein hydrolysates -International Journal of Food Science (Accepted 24 Aug 2006).

5. Cheison, S. C., Wang, Z. and Xu, S. Y. Use of response surface methodology to optimise the hydrolysis of whey protein isolate in a tangential flow filter membrane reactor- Journal of Food Engineering (Accepted 6 Sep 2006).

6. Cheison, S. C., Wang, Z. and Xu, S. Y. Hydrolysis of whey protein isolate in a tangential flow filter membrane reactor-II: Characterisation for the fate of the enzyme by multivariate data analysis- Journal of Membrane Science, 286(1-2):322-332.

7. Cheison, S. C., Wang, Z. and Xu, S. Y. Hydrolysis of proteins in ultrafiltration membrane bioreactors: A review of the timeline evolution of the substrates, enzymes and membrane systems Enzyme and Microbial Technology - Submitted 20 Sep 2006.

8. Cheison, S. C., Zhang, S-B, Wang, Z. and Xu, S. Y. A Spectrophotometric method for determination of the degree of hydrolysis of whey protein hydrolysed in a tangential flow filter ultrafiltration membrane reactor. Submitted to the International Dairy Journal - Under review

9. Cheison, S. C., Wang, Z. and Xu, S. Y. Immunological and Antioxidant Properties of Desalted Whey Protein Hydrolysates Obtained from a Single- and Two-Stage Enzymatic Membrane Reactor: Characterisation by Multivariate Data Analysis. Submitted to the Journal of Agricultural and Food Chemistry - Under review

Thursday, November 02, 2006

Again, Given in the public interest...Not my story!

Refuting the Negro Slavery and The Myth of Ham's Curse

I am not African-American. I am Indian-American. I was born in India but I lived most of my life here in the United States and I am a proud citizen of this great country.

I am also a Christian. I converted from Hinduism when I was fourteen. As a Christian, therefore, I am deeply troubled that there are still quite a number of people who believe that there was a biblical justification for enslaving the black people of Africa. Those who hold to this view say that Noah, in the Book of Genesis, cursed Ham and that the black people of Africa being descendants of Ham were justifiably enslaved and treated with contempt. This belief is far from being extinct in our society so it is important that this belief is examined in the light of what the Bible actually teaches.


The particular passage in Genesis 9:25 has been grossly misinterpreted. First of all, Noah never cursed his son Ham. The actual curse was on Canaan the oldest son of Ham. Ham also had other sons but they were not cursed by Noah. The servitude (or subjugation)of the Canaanites occurred at various times in history under various rulers. Their ultimate subjugation came under the Romans (who were descendants from the line of Japeth) when the Romans destroyed their final stronghold which was the ancient city of Carthage (a Phoenician or Canaanite colony) in North Africa, thus fulfilling Noah's prophecy in Genesis 9:27 that Canaan would serve Japheth. The Canaanites were also once slaves of the Hebrew people (descendants from the line of Shem) who themselves were once slaves of the Egyptians and, thus, fulfilling the Biblical prophecy that Canaan's descendants would be a "servant of servants." The Canaanites were also at one time ruled by their brothers the Egyptians. Thus, the Biblical prophecy concerning the curse of the Canaanites had been completely fulfilled long ago.


The Bible teaches that the Black (or Negro) people are descendants of Ham (who was one of the three sons of Noah). Obviously, Noah and his three sons Ham, Shem, and Japeth each carried the genes for producing several races since ultimately all the races of mankind had descended from them. Genetically, it was possible for Noah and his three sons to carry the genes for producing different races just as it is genetically possible today, for example, for a person of European origin to carry genes for producing children with different color hair. The principle is the same. Although you and I today may not possess genes for producing different races of people, Noah and his three sons Ham, Shem, and Japeth did possess such genes.


According to the Bible the ancient Egyptians were descended from Ham through the line of Mizraim. Ham had four sons: Cush, Mizraim, Phut, and Canaan (Genesis 10:6). The name "Mizraim" is the original name given for Egypt in the Hebrew Old Testament. Many Bibles will have a footnote next to the name "Mizraim" explaining that it means "Egypt." The name "Egypt" itself actually comes to us from the Greeks who gave the Land that name (i.e. "Aegyptos" from the Greek). In addition to the name "Mizraim," the ancient Egyptians also referred to their land as "Kemet" which means "Land of the Blacks." Western historians, however, say that the word "Kemet" refers to the color of the soil of the land rather than its people. But, the word "Kemet" is actually an ethnic term being a derivative of the word "Khem" (Cham or Ham) which means "burnt" or "black." Ham, who was one of the three sons of Noah and the direct ancestor of the Egyptians, was black. The Bible, in the Old Testament, repeatedly refers to Egypt as the "Land of Ham" (i.e., Psalm 105:23, 27; 106:22). Regarding the ancient Egyptians, there is also considerable historical evidence, aside from the Holy Bible, that they were of Black or Negro origin. Even today the true Egyptian is not to be found in the cities but in the country sides and farmlands of Egypt. Most of the Egyptians in the cities carry a mixed ancestry of European and Asian, but mostly Asian from the immigration and invasions of various people into Egypt throughout the centuries. Very few people realize that Cleopatra was of Greek origin because the Greeks once ruled Egypt and she was descended from one of those Greek rulers. The true Egyptian found in the countryside, however, has dark brown to black skin and very pronounced Negro features. This is particularly true the further south one travels in Egypt. It was from the south that the original pharaohs and the people of Egypt settled the land. The original rulers and builders of Egyptian civilization were of completely Black or Negro origin.

An interesting piece of evidence showing how the ancient Egyptians viewed themselves is found in the tomb of Ramses III (1200 BC). On the wall of this tomb is a painting of four human figures. Each figure is identified with a particular race or group of people with whom the Egyptians had contact. The first figure is that of a finely clothed man who is entirely black with wooly hair who represented the ancient Egyptians. The second figure is that of barely clad fair-skinned man who represented the Europeans. The third figure is that of a finely clothed man who is entirely black with wooly hair who represented the other Blacks of Africa. The fouth figure is that of a finely clothed light brown-skinned man who represented the semitic people. Thus, the ancient Egyptians saw themselves as fully black!

It is important to understand, however, that the Negro or Black race is not monolithic. I realize that there are many scholars who make a distinction between being Negro and having black skin complexion because they take into consideration physical features (i.e. shape of nose, texture of hair, etc.) into their criteria for determining race and not just the criterion of skin color or skin complexion. However, these are all quite artifical criteria. In fact, the very classification of human races is in itself artificial since there really is only one race - the human race within which there are variations and permutations. Even the Bible has no terminology for race. Instead, the Bible refers to the divisions found in mankind in terms of tribe, language, or nation - but never race. However, since in our modern times the word "race" is so popular in designating divisions of mankind we are going to use the term. But, it should be kept in mind that there are wide varieties of characteristics even within a single race. Even among white Europeans, for example, you have varying shades of skin tone, hair color, and other physical traits or characteristics. The same is true of the Black race, but to a much wider degree.

DNA analysis of blacks in Africa confirms that African blacks possess a greater margin of genetic variability. It seems that black Africans carry a greater number of alleles - genetic variations of the same gene(s) in their DNA as compared to Europeans and others. Thus, it is not surprising that there are much wider physical varieties among blacks. For example, in Sudan, Somalia, and South India (where I am originally from) the blacks have more fine features. In fact, even blacks of ancient Nubia (also known as Kush) comprised individuals who had both straight hair as well as wooly hair. Just as whites have varying hair color (i.e. brown, red, blond, and brunette), so too blacks have varying hair texture (i.e. wooly, straight, wavy, and curly). The black aboriginals of Australia, for example, have curly/wavy hair. Many of the aboriginals even have blond hair. Such is the wide diversity within the Black race. Ancient Egyptian statues and paintings depict a wide variety of these Black types. Also, in certain characteristics of language and culture ancient Egypt is uniquely linked to other Black cultures of Africa and this reinforces the Black identity of ancient Egyptian civilization since these unique linguistic and cultural characteristics are notfound among Indo-European peoples. For example, the ancient Egyptians like their African brethren were matriarchal whereas Indo-Europeans were and are patriarchal. An exception to this were the ancient Etruscans of Italy. Although the ancient Etruscans, who were Indo-European, were matriarchal, their matriarchal culture and budding civilization was actually due to the influence of trade with the ancient Phoenicians (Canaanities) who were Hamitic and matriarchal. The ancestors of the ancient Egyptians, therefore, were not the patriarchal Indo-Europeans from the North as white supremicists would have us believe but rather the matriarchal black Africans from the South (Upper Egypt). Geographically speaking, the southern regions of ancient Egypt are referred to as "Upper Egypt." The reason for this is explained below in another paragraph.

It should be understood that the people of North India and Europe share a common linguistic and racial heritage and that is why they are referred to on the whole as being "Indo-European." The people of South India (comprising four states and making up roughly twenty-five percent of India's total population) are linguistically and racially known as Dravidians. The Dravidians of India are generally shorter, broader-nosed, with dark brown to black skin complexion and straight or wavy hair. Both archaeological and linguistic evidence shows that it was the ancient Dravidians who built the Indus Valley civilization (also known as the Harappan Civilization which was one of the world's four oldest civilizations after Mesopotamia and Egypt). The ancient Harappan civilization existed in what is now Pakistan. The Dravidians of the Indus Valley were conquered, killed in great mass, and enslaved by white nomadic barbarian invaders called Aryans who came from the north. The Dravidians who escaped Aryan enslavement or slaughter fled to the south and were able to hold their own against any further Aryan encroachment and advancement, and that is why the linguistic and racial make up of South India is different from that of North India. Of course, over the centuries there has been so much crossbreeding between the two peoples that neither the north now is purely Aryan nor the south purely Dravidian anymore. Historian, anthropologist, and educational psychologist Dr.Clyde A. Winters has provided much painstaking research and numerous resources and references showing the ultimate cultural and phonetic/linguistic links between the peoples of South India and Black Africa. It is worth visting his site C.A. Winter's Homepage.

Another excellent, scholarly, well-documented, and highly acclaimed book for study on this subject is The African Origin of Civilization: Myth or Reality by well-known West African scientist, scholar, and Egyptologist Cheikh Anta Diop. The book is generally available at bookstores or may be ordered through any bookstore. The book may also be purchased over the internet (i.e. amazon.com). Although I agree with most of what Dr. Diop says in his book, I do strongly disagree with his support of Darwinian evolutionary theory concerning human origins and his belief that Judaism and its offspring Christianity is a by-product of Egyptian civilization. There is no doubt that some Judeo-Christian themes, principles, and truths existed in civilizations and cultures much older than that of the Hebrews (the Jews). The concept of one God, for example, was also believed and promoted in ancient Egypt by a certain pharaoh before there ever were Hebrews or Jews who possessed this truth. Elements of God's original truth have been scattered in all cultures of the world including that of ancient Egypt, but I believe (and with good reason) that God uniquely revealed Himself to the Jews in such a way that He gave them His truths unmixed with any errors. The Christian Scriptures teach that the Jews were not selected by God because they were deserving or because they were a great people, but precisely because of the opposite. God delights in using the lowly, undeserving, and insignificant to accomplish His great purposes, and it was God's marvellous plan and purpose to use the lowly, undeserving, and insignificant Jews as His instrument to bring all mankind unto Himself so that both Jews and Gentiles in Christ become equally His children with eternal promises and blessings.

It is important over-all to remember that there were both primitive and advanced black societies in ancient Africa just as there were also both primitive (barbarian) and advanced white societies in Europe during ancient times. However, keep in mind that Western (or White) civilization came on to the world's scene thousands of years after Blacks had already established and built their civilizations, notably Egypt. There is good reason to believe that the ancient Greeks borrowed much of their philosophy, religion, mathematics, and sciences from the Egyptians. Of course, the Greeks definitely modified and gave their own Greek names to these concepts which they learned and borrowed from the Egyptians. Many prominent ancient Greek philosophers admitted in their own writings (of which we have a record) that they learned their scientific and mathematical concepts in Egypt. Writers and publishers of modern history textbooks make sure not to mention or include these confessions. The simple fact is that history shows that the ancient Greeks never really advanced as a society or people until they made contacts with Egypt. Then, as they say, they really took off. In fact, it would not at all be pre-mature to say that the Black society and civilization of ancient Egypt jump- started Greek civilization which in-turn jump-started all Western or European civilization. An excellent and scholarly article to read which summarizes the various historical and archaeological evidences which exist supporting the Black heritage of ancient Egypt is Ancient Egypt: Africa's Stolen Legacy published in "New African" magazine. Another one is Still Out of Africa written by Dr. Charles S. Finch, III, M.D. of Morehouse School of Medicine. And, still, another very excellent and quite comprehensive website is: Ancient Africa's Black Kingdoms. If you wish to read an excellent essay which explains why the hair found on Egyptian mummies is straight rather than wooly go to: Hanging In The Hair. Please understand that the purpose of my webpage, which you are now reading, is to provide only general information. It is not my purpose here in this site to present detailed documentation and references. Such necessary and important detailed documentation and references are available through contacting the sources that I mention on this page.

One must realize that geographers refer to northern Egypt as "Lower Egypt" and to southern Egypt as "Upper Egypt." The reason for this is because the Nile River in Egypt, unlike other rivers of the world, flows from the south to the north. So up the Nile is actually going south and that is why the southern part of Egypt is called "Upper Egypt" and down the Nile is actually going north and that is why the northern part of Egypt is referred to as "Lower Egypt."

In ancient times the border of southern (or "Upper") Egypt was much further south than where it is today. Upper Egypt in ancient times extended well into what is now the country of Sudan (known in ancient times as Nubia or Kush). It was from Upper Egypt (Nubia or Kush) that the first pharaoh of Egypt Narmer (also known as Menes) went out to conquer and unify all of Egypt into one nation or kingdom. It was from here (the South) that the original ancestors of the Egyptians, following the direction of the Nile River north, settled the land of Egypt. The Egyptians themselves recorded in their writings that their ancestors came from the south. For example, the Edfu text (which is an inscription still found in the Temple of Horus at Edfu) states: "Several thousand years ago, we were led by our king from the South to settle up the Nile Valleys."


Western Egyptologists and historians continue to ignore such evidence and will certainly not publish it in school history textbooks. Western Egyptologists and historians continue to use the specious argument that the ancient Egyptians and Nubians (also known as Cushites) could not have belonged to the same race because they were separate countries and throughout history they fought one another for supremacy. But, ancient history shows us that separate nations that were white also fought one another (i.e. the ancient Romans and Gauls), but no one would argue that because of this the people of those nations didn't belong to the same race. In fact, Egypt was originally a colony of Nubia (Kush or Cush) but eventually separated from Nubia and became independent and even stronger than Nubia.

Throughout history both nations (Egypt and Cush) fought one another for political dominance even though both belonged to the same Black race. When the Jews were enslaved in Egypt they adopted many of the Egyptian customs including the Egyptian prejudices towards the Cushites. That is why we read in the Bible that after the Jews left Egypt Miriam (Moses' sister) criticized Moses for marrying a Cushite woman. The language of the ancient Egyptians was related to the black nation of Kush (Nubia) to the south. There is nothing, absolutely nothing, in the language of the ancient Egyptians that is related to Indo-European or Semitic. Ancient Egyptian language was not Afro-Asiatic as Western historians presently claim. It was entirely Hamitic.


There were also early black civilizations in Asia (such as the Sumerian civilization of Mesopotamia, for example, before various Semitic peoples entered and dominated the region). In fact, according to the Bible the descendants of Ham first settled in Asia (i.e. Mesopotamia and Arabia) before entering Africa. But, such black societies or civilizations which existed originally in Mesopotamia or Asia were not Semitic in origin, and, therefore, they were not Asian in that sense. Ancient Sumerian language truly was related to the Africoid or Hamitic languages of ancient Nubia and Egypt because they were essentially one people even though the Sumerians, who were blacks, built their civilization in Mesopotamia (Asia). This is not to say that Semitic peoples did not live in the region at the time of the Sumerians. Such Semitic peoples would probably have used the Sumerian language as the common language just as French persons today in the United States, for example, would use English as their common language. As was mentioned, the Sumerian civilization in Mesopotamia was later replaced by various Semitic cultures and peoples. Of course, long after the ancient Nubians and Egyptians had established their civilizations, Hamitic peoples mixed with Semitic peoples on the East African coast resulting in languages that were both Hamitic and Semitic in character, but the language of the original Egyptians was completely Hamitic from its foundation all the way up.


To get around all of this, Western Egyptologists and historians say that even though ancient Egyptians used a language connected to a black race and nation (the Kushites of Nubia) the Egyptians themselves, however, were white. That is why Western Egyptologists and historians refer to the ancient Egyptians as white Hamites even though there is not a shred of objective evidence to support this twisted hypothesis, and, in fact, there is an abundance of evidence to contradict it, not to mention plain good old common sense and logic. Western historians and Egyptologists would never apply such deficient logic and reasoning to other disciplines, but when it comes to the race of the ancient Egyptians their minds will bend over backwards to deny the predominantly Negro origins of ancient Egyptian history and civilization. This has not been the case with all Western historians and Egyptologists but it has generally been the case - with very few or rare exceptions. The interesting thing is that Eurocentrist Egyptologists and their radical supporters like Dinesh D'Souza and Lefkowitz who oppose scholars such as African Egyptologist Diop never give specific reasons as to why Diop, for example, is wrong. They will say that Diop's arguments are unsound, but they will never explain how or why they are unsound. The comprehensive scientific evidences and logic presented by Diop are never addressed or refuted specifically by these opponents, but only generally. It is also interesting to note that Diop was head and shoulders above over other Egyptologists in his formal education and in his scientific (he was a physicist), linguistic, and Egyptological credentials.


Today Egypt is referred to as an Arab nation, but this is only because the Arabs conquered Egypt centuries ago and imposed upon the original people their Arab language, culture and Moslem religion. Many modern Egyptians of today are really the descendants of Arab, Persian, Greek, and other non-African peoples that entered into Egypt over the many centuries. The ancient or original Egyptians, however, were of African or Black (Negroid) descent, and this is still mostly true of the bulk of Egypt's rural population, especially in the south. Long before the Arabs invaded and conquered Egypt the famous and ancient Greek historian Herodotus (who is known as the Father of History) visited Egypt and wrote concerning the Egyptians: "They have burnt skin, flat noses, thick lips, and wooly hair" (Herodotus, Book II, p. 100, translated by George Rawlinson, New York: Tudor, 1928). Readers may wish to obtain the book Return to Glory. The book, written by white author and professional speaker Joel F. Freeman, discusses the historical and archaeological evidences for ancient black Egyptian civilization.


Now to get back to our subject. Even though Noah had pronounced a terrible curse on Canaan, the curse did not apply to the blacks of Africa who were taken as slaves to the Americas because those blacks were not descendants of the Canaanites. It must also be understood that the curse applied to the Canaanites in a national sense only. That is clear from the context of Scripture. Individual Canaanites in history who trusted in the true God were delivered from the curse (i.e. Rahab the harlot mentioned in the Book of Joshua in the Old Testament. The same Rahab is mentioned in the New Testament as being an ancestor of our Lord and Savior Jesus Christ). As to why Noah pronounced a curse on Canaan for a sin that his father Ham had committed is not clearly explained in the Bible. In one sense it could be said that Ham was punished in his son Canaan. It also might be that Noah foresaw by revelation from God that Canaan would more likely follow and take after in the immoral footsteps and behavior of his father Ham. We know from history that the Canaanites practiced very gross sexual and other forms of immorality - even to the point of sacrificing their children in the fire to their idols which they worshipped and for this they were ultimately cursed with extinction as a nation.

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